The Great Sphinx of Giza PART 2
Other Theories
Over the years, researchers have put forth many other theories for the Great Sphinx’s origins, though most are refuted by mainstream Egyptologists.
Some theories suggest the face of the sphinx actually resembles Khufu and, therefore, Khufu built the structure. Alternatively, Pharaoh Djedefre—Khafre’s older half-brother and Khufu’s other son—built the Great Sphinx in commemoration of his father.
Other theories hold that the statue depicts Amenemhat II (around 1929 to 1895 B.C.) based on the style of the stripes on the sphinx’s head cloth.
Some scientists also contend that the Great Sphinx is far older than is widely believed, based on the potential age of the causeway or various patterns of erosion of the statue.
Riddle of the Sphinx
What Egyptians called the Great Sphinx during its prime remains a riddle, because the word sphinx originates from Greek mythology some 2,000 years after the statue was built.
It’s also unclear in what regard Egyptians held the Great Sphinx during the Old Kingdom (c. 2613-2181 B.C.), as there are few texts that discuss the statue. However, Khafre associated himself with the god Horus and the Great Sphinx may have been known as Harmakhet (“Horus on the Horizon”), as it was during the New Kingdom (1570-1069 B.C.).
Whatever the case, the statue began to fade into the desert background at the end of the Old Kingdom, at which point it was ignored for centuries.
Inscriptions on a pink granite slab between the Great Sphinx’s paws tell the story of how the statue was saved from the sands of time. Prince Thutmose, son of Amenhotep II, fell asleep near the Sphinx, the story goes. In Thutmose’s dream, the statue, calling itself Harmakhet, complained about its state of disarray and made a deal with the young prince: It would help him become pharaoh if he cleared away the sand from the statue and restored it.
Whether or not the dream actually occurred is unknown, but when the prince did, in fact, become Pharaoh Thutmose IV, he introduced a Sphinx-worshipping cult to his people. Statues, paintings, and reliefs of the figure popped up across the country and the sphinx became a symbol of royalty and the power of the sun.
Great Sphinx Restoration
The Great Sphinx was eventually forgotten again. Its body suffered from erosion and its face became damaged by time as well.
Though some stories claim Napoleon‘s troops shot off the statue’s nose with a cannon when they arrived in Egypt in 1798, 18th-century drawings suggest the nose went missing long before then. More likely, the nose was purposely destroyed by a Sufi Muslim in the 15th century to protest idolatry. Part of the Sphinx’s royal cobra emblem from its headdress and sacred beard have also broken off, the latter of which is now displayed in the British Museum.
The Sphinx was actually buried in sand up to its shoulders until the early 1800s, when a Genoese adventurer named Capt. Giovanni Battista Caviglia attempted (and ultimately failed) to dig out the statue with a team of 160 men.
Mariette managed to clear some of the sand from around the sculpture and Baraize made another large excavation push in the 19th and 20th centuries. But it wasn’t until the late 1930s that Egyptian archaeologist Selim Hassan was able to finally free the creature from its sandy tomb.
Today, the Sphinx is continuing to deteriorate thanks to wind, humidity, and pollution. Restoration efforts have been ongoing since the mid-1900s, some of which failed and ultimately caused more damage to the Sphinx.
In 2007, authorities learned that the local water table under the statue was rising due to sewage being dumped in a nearby canal. The moisture ultimately spread through the porous limestone of the structure, causing the rock to crumble and break away in large flakes in some cases. Authorities installed pumps close to the Great Sphinx, diverting the groundwater and saving the relic from further destruction.